Study of concept of Brahman in Upanishads with special reference to the philosophy of Śāṇḍilya.

Commentary on the Sāṅkhyakārikā of Īśvarakr̥ṣṇa, compendium of the Sāṅkhya school in Hindu philosophy.

Study on the philosophy of semantics in Tantric texts and Sanskrit grammar.

Study on the aspect of consciousness in Indic philosophy with special reference to the works of Vasubandhu, Śaṅkarācārya, and Aurobindo Ghose, 1872-1950, philosophers.

On the life, philosopy, and mythological interpretations of Śukadeva as portrayed in Puranas; a study.

Dictionary of the Vedanta philosophy of Śaṅkarācārya.

Dialectical study of the monistic (Advaita) approach in Hindu Vedanta philosophy and the Nyaya school of Hindu philosophy as advocated by Śaṅkaramiśra, 15th century Indic philosopher.

Study with text and commentary on Mīmāṃsānyāyaprakāśa, a classical digest on Mimamsa philosophy by Āpadeva.

Comprehensive work with Hindi and Sanskrit commentaries on fundamentals of Sankhya philosophy.

I address a family of objections I label the _So What?_ objection to robust non-naturalist realism (or, just non-naturalism). This objection concludes that non-naturalism fails to identify the _moral properties_ in virtue of failing to explain why non-natural properties would have all the features we expect _moral properties_ to have and can be extended to provide the conclusion that the non-naturalist is therefore immoral. I argue that _So What?_ is question-begging because it disallows non-naturalists their central theoretical claim: there are (...) ethical properties iff they are fundamental properties (and, in virtue of that, non-natural). I then diagnose the error anti-non-naturalists make explicitly: those who object to non-naturalism along the lines of _So What?_ either fail to understand precisely what the theory claims or fail to understand non-naturalist motivations for going in for that theory. (shrink)

Concept of "ignorance" (Avidyā) in Advaita Vedanta philosophy ; a study.

Data from various settings suggest that there is an upper limit of about four on the number of individuals who can interact in spontaneous conversation. This limit appears to be a consequence of the mechanisms of speech production and detection. There appear to be no differences between men and women in this respect, other than those introduced by women’s lighter voices.

For generations following the first American Medical Association Code of Ethics in 1847, the relationship between doctors and advertising remained unambiguous—advertising was forbidden. In 1975, however, the Federal Trade Commission accused the profession of “restraint of trade” and legally persuaded doctors to permit advertising amongst their clan. As the 1970s witnessed the relentless burgeoning of healthcare expenditure, physicians accepted the blame for immuring themselves from the natural forces of economics. American physicians were bullied to embrace advertising under the delusion that (...) doctoring—like any trade—would become better and cheaper if incited by competition. Today most American physicians engage in some form of paid advertising, yet it is doubtful that physician advertising has either augmented the quality or diminished the cost of health care. Advertisement has eroded medical professionalism by denying doctors the right to enforce ethical boundaries between themselves and the “let the buyer beware” world of business. And more is at stake than professional status, for the doctor/patient relationship, the cornerstone of medicine, is endangered as physicians continue to cast forth the self interested lure of advertisement.To assume that for over 130 years physicians anathematised advertising for purely ethical reasons would be naive. Sociologist Paul Starr explains that in the early 19th century, no group “embraced the ways of the market as actively as did popularisers, alternative healers, and quacks”.1 Advertisement was perhaps the most successful implement of empirical medicine. So it is no surprise that professional licensed doctors in America grew up with a “distaste and discomfort for advertising”.2 Medical advertisements were especially potent in the self reliant Jacksonian era, which touted health as a do it yourself venture commodified into tonics and one time procedures. To distinguish themselves from the circus of healthcare providers, physicians not only instituted higher educational standards and licensure …. (shrink)

This makes his book especially valuable." -- Yuri Gurevich, Professor of Computer Science, University of Michigan Computability and complexity theory should be of central concern to practitioners as well as theorists.

I describe a pedagogical scheme devised to teach efficiently to computer scientists just enough quantum mechanics to permit them to understand the theoretical developments of the last decade going under the name of ''quantum computation.'' I then note that my offbeat approach to quantum mechanics, designed to be maximally efficacious for this specific educational purpose, is nothing other than the Copenhagen interpretation.

Values and ethics in Yogavāsiṣṭha; a study with complete text with Hindi translation.

Contribution of Rāhula Sāṅkr̥tyāyana, 1893-1963, Hindi to Buddhist philosophy and literature; includes description of his travel to various places.

tic sequenzen-kalkul of Gentzen, into rules for PCc, the classical sequenzenkalkul. We shall limit ourselves here to sequenzen or turnstile statements of the form A„A„..., A„ I- B, where A„A„..., A„(n ~ 0), and B are wffs consisting of propositional variables, zero or more of the connectives '5', "v', ' ', ')', and '=', and zero or more parentheses. One can pass from PCi to PCc by amending the intelim rules for ' a result of long standing, or by amending (...) the intelim rules for either one of.. (shrink)

Ethics as depicted in the Brahmanas, Hindu canonical texts.

Contributed seminar papers presented at Seminar on the subject of Siddhantavada, organized by Department of Nyayavaisheshika, Shri Lalbahadur Shastri Kendriya Sanskrit Vidyapeeth, New Delhi in 2016.

Research papers on Vedic literature, religion, philosophy, Sanskrit language and contemporary issues.

Study on the concept of jiva in Śaktiviśiṣṭādvaitavedānta philosophy and also in Indic philosophy.

On Hindu ethics and religious life of India as depicted in Nirukta of Yāska, 7th century commentary on Nighaṇṭu, thesaurus of Vedic synonyms.

A method is given to determine whether or not the distribution functions describing the two spin measurements in the spin-s Einstein-Podolsky-Rosen experiment are compatible with the existence of distributions describing three spin measurements (not all of which can actually be performed). When applied to the spin-1/2 case the method gives the results of Wigner, or of Clauser, Holt, Horne, and Shimony, depending on whether or not the two-spin distributions are assumed to have the forms given by the quantum theory. Generalizations (...) of the conditions of Wigner or of Clauser et al. to the spin-1 case are explicitly calculated. The spin-3/2 case is examined in some simple geometries to show that an apparently monotonic trend toward local realism as s increases from1/2 to1 is, in fact, violated when s increases from1 to3/2. The analysis is based on a novel representation of the modulus squared of a rotation matrix element. The structure of that matrix element responsible for the restoration of local realism in the classical (large s) limit is identified, but a rigorous treatment of the classical limit is not attempted. The higher-spin results are significantly stronger than those given by Mermin's spin-s Bell inequality. (shrink)

In this paper, I criticize the pairing of irreducible thickness with the traditional view of evaluation which says evaluation is a matter of encoding good or bad in some way. To do this, I first explicate the determination view, which holds that irreducibly thick concepts are to thin concepts as determinates are to determinables. I then show that, even if the determination view did establish irreducible thickness, it would not have proven that the evaluative is well understood as being an (...) instance of the determination relation; in order to do that, the determination view needs to show how the evaluative fit a general analysis of the determination relation. However, when the determination view attempts to fill in the analysis, we get implausible results—so implausible, I claim, that we should see the results as a reductio to the view. To generalize the criticism to any view like the determination view, I show that the same results ensue when we model the evaluative on mereology. Finally, I diagnose the general failure by claiming that the evaluative domain, as conceived by the defender of irreducible thickness, just does not have the structure to secure the tight connection between thick and thin concepts while also carving up our conceptual economy in a plausible way. (shrink)

Study with commentaries of Annambhaṭṭa's Tarkasaṅgraha compendium of the basic concepts and terminology of the Nyāya and Vaiśeṣika philosophy.

Some statistical questions that arise in studies of Einstein-Podolsky-Rosen correlations are given precise and complete answers for a very simple but artificial set of pair distributions. Some recent results and conjectures about hidden variable representations of the more complex distributions that describe the Einstein-Podolsky-Rosen experiment are examined in the light of the behavior of the simple model.

Contrary to what might be expected given a religious or other motivation, Pierre Duhem's interest in mediaeval science was the result of his surprise encounter with Jordanus de Nemore while working on Les origines de la statique in the late autumn of 1903. Historical assumptions common among physicists at that time may explain this surprise, which occasioned a frantic search for more mediaeval precursors for Renaissance mechanics. It also raised serious historiographical problems that threatened even his methodological views, until they (...) were resolved in his To save the phenomena of 1908. (shrink)